The Observer007
Professor Aimé Bonny, a doctor in exile, recently launched a fierce diatribe against Jean Yves Eboumbou Douala Manga Bell, the paramount chief of the Bell canton. In a vehement message, he accuses the latter of supporting a power he considers oppressive, while loudly denouncing the community tensions dividing Cameroon.
A scathing accusation against the traditional chieftaincy
In his shocking remarks, Professor Aimé Bonny did not mince his words:
He blames the Sawa traditional chiefs for, in his view, contributing to the “decline of Cameroon” by colluding with the regime in place since 1982. His indignation is all the more intense as he himself is from Deido, a neighborhood in Douala he describes as abandoned and left to misery.
A controversy that revives ethnic divisions
These statements immediately sparked strong reactions, both on social media and in political circles. Some support his courage, while others denounce a political crisis fueled by incendiary rhetoric.
Chief Bell, a respected figure, has not yet officially responded. However, this affair reignites the debate on the role of traditional chiefs in Cameroonian governance. Are they conduits of power or protectors of traditions and populations?
Exile, a consequence of his positions?
Professor Aimé Bonny lives in exile, a situation he links to his repeated criticisms of the government. His case is reminiscent of many intellectuals and activists forced to leave the country for security reasons.
